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001    ocm85765266  
003    OCoLC 
005    20181213061850.6 
006    m     o  d         
007    cr cnu---unuuu 
008    070305s2006    ne      ob    000 0 eng d 
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020    9781429454513|q(electronic bk.) 
020    1429454512|q(electronic bk.) 
020    9789048503971|q(electronic bk.) 
020    9048503973|q(electronic bk.) 
020    128095826X 
020    9781280958267 
020    |z9789053568286 
020    |z905356828X 
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049    STJJ 
050  4 BP173.6|b.A28 2006eb 
072  7 REL|x037060|2bisacsh 
072  7 POL009000|2bisacsh 
072  7 SOC026000|2bisacsh 
072  7 POL000000|2bisacsh 
072  7 HRDD|2bicssc 
082 04 297.2/72|222 
100 1  Abū Zayd, Naṣr Ḥāmid. 
245 10 Reformation of Islamic thought :|ba critical historical 
       analysis /|cNasr Abu Zayd ; with the assistance of Katajun
       Amirpur and Mohamad Nur Kholis Setiawan. 
264  1 Amsterdam :|bAmsterdam University Press,|c2006. 
300    1 online resource (112 pages). 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
490 1  WRR verkenningen ;|v10 
500    "WRR Scientific Council for Government Policy." 
504    Includes bibliographical references (pages 103-109). 
505 0  1 Introduction --- 2 The Pre-Colonial Period --- 3 The 
       Nineteenth Century --- 4 The Twentieth Century --- 5 
       Selected Thinkers on Islam, Sharia, Democracy and Human 
       Rights. 
520    Ever since the dramatic events of September 11, 2001 the 
       fundamentalist and exclusivist trend prevails in most 
       presentations of Islamic thinking. Indeed, these events 
       have given extremists and fundamentalists a much more 
       prominent position than they might ever have dreamt of. In
       Reformation of Islamic Thought, the prominent Egyptian 
       scholar Nasr Abu Zayd examines the positive, liberal, and 
       inclusive reaction embedded in the writings of Muslim 
       thinkers. He takes the reader on a critical journey across
       the Muslim World, where Muslim thinkers from Egypt and 
       Iran to Indonesia seek to divest Islam of traditionalistic
       and legalistic interpretation. Instead, these thinkers 
       stress the value of a cultural, enlightened Islam, and an 
       individualistic faith. For many, the dogmatic Islam 
       established by the conservatives and supported by 
       totalitarian political regimes is outdated; they want it 
       replaced by a spiritual and ethical Islam. To what extent 
       are these reformist thinkers engaged in a genuine renewal 
       of Islamic thought? Do they succeed in escaping the 
       traditionalist trap of presenting a purely negative image 
       of the West? -- Publisher description. 
588 0  Print version record. 
590    JSTOR|bBooks at JSTOR Open Access 
650  0 Islam. 
650  0 Democracy|xReligious aspects. 
650  0 Human rights|xReligious aspects. 
650  7 RELIGION|xIslam|xTheology.|2bisacsh 
650  7 POLITICAL SCIENCE|xComparative Politics.|2bisacsh 
650  7 Society and social sciences.|2bicssc 
650  7 Politics and government.|2bicssc 
650  7 Sociology and anthropology.|2bicssc 
650  7 Democracy|xReligious aspects.|2fast|0(OCoLC)fst00890095 
650  7 Human rights|xReligious aspects.|2fast|0(OCoLC)fst00963311
650  7 Islam.|2fast|0(OCoLC)fst00979776 
653  0 Political science 
653  0 Public administration 
653  0 Sociology 
653  0 Politicologie 
653  0 Bestuurskunde 
653  0 Sociologie 
700 1  Amirpur, Katajun,|d1971- 
700 1  Setiawan, Muhammad Nashir,|d1967- 
710 2  Wetenschappelijke Raad voor het Regeringsbeleid 
       (Netherlands) 
776 08 |iPrint version:|aAbū Zayd, Naṣr Ḥāmid.|tReformation of 
       Islamic thought.|dAmsterdam : Amsterdam University Press, 
       2006|z905356828X|z9789053568286|w(OCoLC)71803321 
830  0 WRR verkenningen ;|v10. 
914    ocm85765266 
994    92|bSTJ