LEADER 00000nam  22004571i 4500 
001    frd00046855 
003    CtWfDGI 
005    20220207142024.0 
006    m     o  d         
007    cr un ---auuuu 
008    220207t20192019xx      o     000 0 eng d 
020    |z9780253041395 
024 3  |z9780253041395 
040    CtWfDGI|beng|erda|cCtWfDGI 
043    n-us-wi 
050  4 E99.O45 
082 04 266/.309775|223 
245 04 The Wisconsin Oneidas and the Episcopal Church :|bA Chain 
       Linking Two Traditions /|cedited by L. Gordon McLester III,
       Laurence M. Hauptman, Judy Cornelius-Hawk and Kenneth 
       Hoyan House. 
264  1 [Place of publication not identified] :|bIndiana 
       University Press,|c[2019] 
264  4 |c©2019 
300    1 online resource (238 pages) 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
347    text file|2rdaft 
347    |b(epub) 
506    Access limited to subscribing institutions. 
520    "Essays exploring the relationship between the Wisconsin 
       Native American tribe and the Episcopal clergy. This 
       unique collaboration by academic historians, Oneida elders,
       and Episcopal clergy tells the fascinating story of how 
       the oldest Protestant mission and house of worship in the 
       upper Midwest took root in the Oneida community. Personal 
       bonds that developed between the Episcopal clergy and the 
       Wisconsin Oneidas proved more important than theology in 
       allowing the community to accept the Christian message 
       brought by outsiders. Episcopal bishops and missionaries 
       in Wisconsin were at times defenders of the Oneidas 
       against outside whites attempting to get at their lands 
       and resources. At other times, these clergy initiated 
       projects that the Oneidas saw as beneficial -- a school, a
       hospital, or a lace-making program for Oneida women that 
       provided a source of income and national recognition for 
       their artistry. The clergy incorporated the Episcopal 
       faith into an Iroquoian cultural and religious framework -
       - the Condolence Council ritual -- that had a longstanding
       history among the Six Nations. In turn, the Oneidas 
       modified the very form of the Episcopal faith by using 
       their own language in the Gloria in Excelsis and the Te 
       Deum as well as by employing Oneida in their singing of 
       Christian hymns. Christianity continues to have real 
       meaning for many American Indians. The Wisconsin Oneidas 
       and the Episcopal Church testifies to the power and legacy
       of that relationship."--|cProvided by Freading. 
588 0  Publisher metadata. 
610 20 Episcopal Church|xMissions|zWisconsin|xHistory. 
650  0 Oneida Indians|xMissions|zWisconsin|xHistory. 
650  7 HISTORY / United States / State & Local / Midwest (IA, IL,
       IN, KS, MI, MN, MO, ND, NE, OH, SD, WI)|2bisacsh 
655  0 Electronic books. 
700 1  McLester, L. Gordon,|cIII,|eeditor. 
700 1  Hauptman, Laurence M.,|eeditor. 
700 1  Cornelius-Hawk, Judy,|eeditor. 
700 1  House, Kenneth Hoyan,|eeditor. 
914    frd00046855