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LEADER 00000cam  2200853 i 4500 
001    ocn607470784 
003    OCoLC 
005    20220218213020.0 
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008    100414s2000    ne      ob    001 0 eng d 
019    630855386|a945612634 
020    9789004274327|q(electronic book) 
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035    (OCoLC)607470784|z(OCoLC)630855386|z(OCoLC)945612634 
037    22573/ctv29qc8d1|bJSTOR 
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050  4 BT701.2|b.Z27 2000 
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100 1  Zachhuber, Johannes,|eauthor. 
245 10 Human nature in Gregory of Nyssa :|bphilosophical 
       background and theological significance /|cby Johannes 
       Zachhuber. 
264  1 Leiden ;|aBoston, Mass. :|bBrill,|c2000. 
300    1 online resource (ix, 271 pages). 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
347    data file|2rda 
490 1  Supplements to Vigiliae Christianae,|x0920-623X ;|vv. 46 
504    Includes bibliographical references (pages 246-256) and 
       indexes. 
505 0  Acknowledgements; Abbreviations; Introduction; 1. Scope 
       and purpose of the study; 2. Universal human nature in 
       previous research; 3. The problem of Gregory's 
       development; 4. Gregory's knowledge of philosophical 
       sources; 5. Human nature and related expression-a note on 
       terminology; Part One Human Nature in Trinitarian 
       Doctrine; Introduction; Chapter One Homoousios and the 
       Analogy of Human Nature in the 350s and Early 360s; 1.1 A 
       controversial starting point and its presuppositions; 1.2 
       The homoiousian rejection of the homoousion; 1.2.1 
       Homoousios in the Ancyran synodical letter (358). 
505 8  1.2.2 The Sirmian Epistle1.3 The witness of Athanasius; 
       1.4 Apollinarius' answer to Basil; 1.4.1 Philosophical 
       background; 1.4.2 Apollinarius' application of human 
       nature; 1.5 Confession of the homoousion by Meletius and 
       his followers at Antioch in 363; Chapter Two The 
       Cappadocian Teaching; 2.1 The teaching of Eunomius; 2.2 
       The Cappadocian reaction; Excursus: Was Basil ever a 
       homoiousian?; 2.2.1 The Cappadocian application of human 
       nature; 2.2.2 The Antiochene background; 2.3 The writing 
       On the Difference of ousia and hupostasis; 2.3.1 A 
       semantic theory; 2.3.2 The ousia-hupostasis distinction. 
505 8  2.3.3 Philosophical background2.4 Gregory of Nyssa's anti-
       Eunomian polemics; 2.4.1 Contra Eunomium I 172-86: 
       'Eunomius does not even know the Categories'; 2.4.2 Contra
       Eunomium III/1,73-6 and the rejection of the derivative 
       model; 2.4.3 Contra Eunomium III/5 and the relation 
       between Basil's and Gregory's conception of substantial 
       unity; 2.5 Gregory's defence against the charge of 
       tritheism; 2.5.1 The Ad Graecos; 2.5.2 The Ad Ablabium; 
       2.5.3 The alleged tritheism of Gregory of Nyssa; Part Two 
       Human Nature in the Divine Economy. 
505 8  Chapter Three Human Nature and the Theological 
       Requirements of Salvation History3.1 Preliminary 
       considerations; 3.2 The teaching of Apollinarius; Chapter 
       Four Gregory's Teaching on Creation and Fall of Humanity; 
       4.1 The creation of human nature; 4.1.1 The creation of 
       the world; 4.1.2 The creation of man; 4.1.3 Further 
       Considerations: De Hominis Opificio 16 and the problem of 
       double creation; 4.2 A Fall of human nature?; 4.2.1 The 
       Neoplatonic pattern; 4.2.2 The Origenist pattern; 4.2.3 
       The Apollinarian pattern; Chapter Five Human Nature in 
       Gregory's Soteriology and Eschatology. 
505 8  5.1 The 'humanistic' solution: salvation through imitation
       of Christ5.2 The eschatological restoration of humankind; 
       5.3 Gregory's use of soteriological theories based on 
       universal human nature; 5.3.1 Physical soteriology and 
       universalism in Tunc et inches per seconde; 5.3.2 
       Soteriology and christology in the Eunomian controversy; 
       5.3.3 Human nature in Gregory's anti-Apollinarian 
       Antirrheticus; 5.3.3.1 Gregory's Third Epistle and its 
       historical setting; 5.3.3.2 The position of the 
       Antirrheticus; 5.3.4 The re-emergence of universal human 
       nature in the Refutatio Confessionis Eunomii. 
506    |3Use copy|fRestrictions unspecified|2star|5MiAaHDL 
533    Electronic reproduction.|b[Place of publication not 
       identified] :|cHathiTrust Digital Library,|d2010.|5MiAaHDL
538    Master and use copy. Digital master created according to 
       Benchmark for Faithful Digital Reproductions of Monographs
       and Serials, Version 1. Digital Library Federation, 
       December 2002.|uhttp://purl.oclc.org/DLF/benchrepro0212
       |5MiAaHDL 
583 1  digitized|c2010|hHathiTrust Digital Library|lcommitted to 
       preserve|2pda|5MiAaHDL 
588 0  Print version record. 
600 00 Gregory,|cof Nyssa, Saint,|dapproximately 335-
       approximately 394. 
600 07 Gregory,|cof Nyssa, Saint,|dapproximately 335-
       approximately 394.|2fast|0(OCoLC)fst01821700 
600 07 Gregorius|cNyssenus|d335-394.|2gnd 
600 07 Gregorius|cNyssenus.|2swd 
600 17 Gregorio|cDe Nisa, Santo.|2larpcal 
648  7 30-600|2fast 
650  0 Theological anthropology|xChristianity|xHistory of 
       doctrines|yEarly church, ca. 30-600. 
650  7 RELIGION|xChristian Theology|xAnthropology.|2bisacsh 
650  7 Theological anthropology|xChristianity|xHistory of 
       doctrines|xEarly church.|2fast|0(OCoLC)fst01906573 
650  7 Kappadokier.|2gnd 
650  7 Theologische Anthropologie.|2gnd 
650  7 Trinitätslehre.|2gnd 
650  7 Menschenbild.|2gnd 
650  7 Filosofia cristã.|2larpcal 
650  7 Filosofia patrística.|2larpcal 
650  7 RELIGION / Christianity / History.|2bisacsh 
776 08 |iPrint version:|aZachhuber, Johannes.|tHuman nature in 
       Gregory of Nyssa.|dLeiden ; Boston, Mass. : Brill, 2000
       |w(DLC)   99049289|w(OCoLC)42476705 
830  0 Supplements to Vigiliae Christianae ;|vv. 46.|x0920-623X 
914    ocn607470784 
994    92|bCKE 
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