Your session will expire automatically in 0 seconds.
LEADER 00000cam 22004338i 4500
001 ocn922155311
003 OCoLC
005 20160323030648.0
008 160217s2016 nyu b 000 0 eng
010 2015036282
020 9780190499280|q(hardback)
020 0190499281|q(hardback)
035 (OCoLC)922155311
040 DLC|beng|erda|cDLC|dYDXCP|dBTCTA|dBDX|dOCLCO|dOCLCQ|dVKC
|dUOK|dCGP|dNYP
042 pcc
049 CKEA
050 00 PK2907.E7|bD66 2016
082 00 891/.2093538|223
084 REL032010|aLIT008020|2bisacsh
100 1 Doniger, Wendy,|eauthor.
245 10 Redeeming the Kamasutra /|cWendy Doniger.
263 1603
264 1 New York :|bOxford University Press,|c[2016]
300 182 pages ;|c24 cm
336 text|btxt|2rdacontent
337 unmediated|bn|2rdamedia
338 volume|bnc|2rdacarrier
504 Includes bibliographical references.
505 8 Introduction -- The Strange and the Familiar in the
Kamasutra -- The Kautilyan Kamasutra -- The Mythology of
the Kamasutra -- Women in the Kamasutra -- The Third
Nature: Gender Inversions -- The Mare's Trap: The Nature
and Culture of Sex -- The Rise and Fall of Kama and the
Kamasutra -- Notes.
520 "The Kamasutra, composed in the third century CE, is the
world's most famous textbook of erotic love. There is
nothing remotely like it even today, and for its time it
was astonishingly sophisticated. Yet it is all but ignored
as a serious work in its country of origin-sometimes taken
as a matter of national shame rather than pride - and in
the rest of the world it is a source of amused amazement
and inspires magazine articles that offer "mattress-
quaking sex styles" such as "the backstairs boogie" and
"the spider web". In this scholarly and superbly readable
book, one of the world's foremost authorities on ancient
Indian texts seeks to restore the Kamasutra to its proper
place in the Sanskrit canon, as a landmark of India's
secular literature. She reveals fascinating aspects of the
Kamasutra as a guide to the art of living for the
cosmopolitan beau monde of ancient India: its emphasis on
grooming and etiquette (including post-coital
conversation), the study and practice of the arts (ranging
from cooking and composing poetry to coloring one's teeth
and mixing perfumes), and discretion and patience in
conducting affairs (especially adulterous affairs). In its
encyclopedic social and psychological narratives, it also
displays surprisingly modern ideas about gender and role-
playing, female sexuality, and homosexual desire. Even as
she draws our attention to the many ways in which the
Kamasutra challenges the conventions of its time (and
often ours) - in dismissing procreation as the aim of sex,
for instance - Doniger also shows us how it perpetuates
attitudes that have continued to darken human sexuality:
passages that twin passion with violence, for example, and
those that explain away women's protests and exclamations
of pain as ploys to excite their male partners. In these
attitudes, as in its more enlightened observations on
sexual love, we see the nearly two-thousand-year-old
Kamasutra mirror twenty-first-century realities. In
investigating and helping us understand a much celebrated
but under-appreciated text, Wendy Doniger has produced a
rich and compelling text of her own that will interest,
delight, and surprise scholars and lay readers alike"--
|cProvided by publisher.
520 "In this scholarly and superbly readable book, one of the
world's foremost authorities on ancient Indian texts seeks
to restore the Kamasutra to its proper place in the
Sanskrit canon, as a landmark of India's secular
literature. In investigating, and helping us understand, a
much celebrated but under-appreciated text, Wendy Doniger
has produced a rich and compelling text of her own that
will interest, delight, and surprise scholars and lay
readers alike"--|cProvided by publisher.
600 00 Vātsyāyana.|tKāmasūtra.
650 0 Erotic literature, Sanskrit|xHistory and criticism.
994 92|bCKE