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LEADER 00000cam  2200625Ka 4500 
001    ocn655896718 
003    OCoLC 
005    20170317063244.7 
006    m     o  d         
007    cr unu---uuuuu 
008    100803s2010    aca     ob    001 0 eng   
020    9781921666698|q(electronic bk.) 
020    1921666692|q(electronic bk.) 
020    |z9781921666681 
020    |z1921666684 
035    (OCoLC)655896718 
037    22573/ctt236tds|bJSTOR 
040    AU@|beng|epn|cAU@|dCOA|dNTE|dOCLCQ|dJSTOR|dZMC|dOCLCF
042    anuc 
043    a-pp--- 
049    CKEA 
050  4 DU740.9.B68|bR43 2010 
072  7 POL055000|2bisacsh 
072  7 POL034000|2bisacsh 
082 04 327.172099592|222 
245 00 Reconciliation and architectures of commitment :
       |bsequencing peace in Bougainville /|cJohn Braithwaite 
       [and others]. 
264  1 Acton, A.C.T. :|bANU E Press,|c2010. 
300    1 online resource 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
504    Includes bibliographical references and index. 
505 00 |tPeacebuilding Compared and the Bougainville conflict --
       |tHistorical background to the conflict --|tDescent into 
       civil war --|tPeacemaking on, off and finally back on 
       track --|tThe architecture of the peace --|tReconciliation
       and reintegration --|tThe cost of the conflict --|tLayers 
       of identity involved in the conflict --|tInterpreting the 
       conflict in summary --|tDeep and shallow restorative 
520    "Following a bloody civil war, peace consolidated slowly 
       and sequentially in Bougainville. That sequence was of 
       both a top-down architecture of credible commitment in a 
       formal peace process and layer upon layer of bottom-up 
       reconciliation. Reconciliation was based on indigenous 
       traditions of peacemaking. It also drew on Christian 
       traditions of reconciliation, on training in restorative 
       justice principles and on innovation in womens' 
       peacebuilding. Peacekeepers opened safe spaces for 
       reconciliation, but it was locals who shaped and owned the
       peace. There is much to learn from this distinctively 
       indigenous peace architecture. It is a far cry from the 
       norms of a 'liberal peace' or a 'realist peace'. The 
       authors describe it as a hybrid 'restorative peace' in 
       which 'mothers of the land' and then male combatants 
       linked arms in creative ways. A danger to Bougainville's 
       peace is weakness of international commitment to honour 
       the result of a forthcoming independence referendum that 
       is one central plank of the peace deal"--Publisher's 
588 0  Print version record. 
611 27 Bougainville Crisis (Papua New Guinea : 1988- )|2fast
650  0 Bougainville Crisis, Papua New Guinea, 1988- 
650  0 Women and peace|zPapua New Guinea|zBougainville Island. 
650  7 POLITICAL SCIENCE|xWorld|xAustralian & Oceanian.|2bisacsh 
650  7 Autonomy and independence movements.|2fast
650  7 Politics and government.|2fast|0(OCoLC)fst01919741 
650  7 Women and peace.|2fast|0(OCoLC)fst01177101 
651  0 Bougainville Island (Papua New Guinea)|xHistory. 
651  0 Bougainville Island (Papua New Guinea)|xHistory|xAutonomy 
       and independence movements. 
651  0 Bougainville Island (Papua New Guinea)|xPolitics and 
651  7 Papua New Guinea.|2fast|0(OCoLC)fst01212610 
651  7 Papua New Guinea|zBougainville Island.|2fast
655  7 History.|2fast|0(OCoLC)fst01411628 
700 1  Braithwaite, John. 
776 08 |iPrint version:|tReconciliation and architectures of 
       commitment.|dActon, A.C.T. : ANU E Press, ©2010
914    ocn655896718 
994    92|bCKE 
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