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LEADER 00000cam  2200769Ii 4500 
001    ocn568141880 
003    OCoLC 
005    20170823054411.2 
006    m     o  d         
007    cr cn||||||||| 
008    070615s2007    utua    obq   001 0 eng d 
010    |z  2007025178 
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037    22573/ctt47mqc4|bJSTOR 
037    305FEACB-911A-41DB-8A31-D70CC6A6CA37|bOverDrive, Inc.
       |nhttp://www.overdrive.com 
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042    dlr 
049    CKEA 
050  4 GR580|b.G65 2007eb 
082 04 398/.47|222 
100 1  Goldstein, Diane E.,|eauthor. 
245 10 Haunting experiences :|bghosts in contemporary folklore /
       |cDiane E. Goldstein, Sylvia Ann Grider, Jeannie Banks 
       Thomas. 
264  1 Logan, Utah :|bUtah State University Press,|c[2007] 
264  4 |c©2007 
300    1 online resource (ix, 270 pages) :|billustrations 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
347    data file|2rda 
380    Bibliography 
504    Includes bibliographical references (pages 234-249), 
       filmography (pages 250-252) and index. 
505 00 |gIntroduction :|tOld spirits in new bottles --|gPart I.
       |tTaking ghosts seriously : The usefulness of ghost 
       stories --|tScientific rationalism and supernatural 
       experience narratives --|gPart II.|tNarrating 
       socialization and gender : Gender and ghosts --
       |tChildren's ghost stories --|gPart III.|tOld spirits in 
       new contexts : Haunted houses --|tThe commodification of 
       belief --|tConclusion : The "spectral turn." 
506    |3Use copy|fRestrictions unspecified|2star|5MiAaHDL 
520    "Ghosts and the supernatural appear throughout modern 
       culture, in any number of entertainment, commercial, and 
       other contexts. Popular media's commodified 
       representations of ghosts can be quite different from what
       people believe about them, based on tradition or direct 
       experience. Belief and tradition and the popular or 
       commercial nevertheless continually feed off each other. 
       They frequently share space in how people think about the 
       supernatural. In Haunting Experiences, three well-known 
       folklorists broaden the discussion of ghost lore by 
       examining it from multiple angles in various modern 
       contexts. Diane E. Goldstein, Sylvia Ann Grider, and 
       Jeannie Banks Thomas take ghosts seriously. They draw on 
       contemporary scholarship that emphasizes the basis of 
       belief in experience and the usefulness of ghost stories. 
       And they look closely at the narrative role of such lore 
       in matters such as socialization and gender. Together, 
       they unravel the complex mix of mass media, 
       commodification, and popular culture that today puts old 
       spirits into new contexts."--Publisher's description. 
533    Electronic reproduction.|b[S.l.] :|cHathiTrust Digital 
       Library,|d2010.|5MiAaHDL 
538    Master and use copy. Digital master created according to 
       Benchmark for Faithful Digital Reproductions of Monographs
       and Serials, Version 1. Digital Library Federation, 
       December 2002.|uhttp://purl.oclc.org/DLF/benchrepro0212
       |5MiAaHDL 
583 1  digitized|c2010|hHathiTrust Digital Library|lcommitted to 
       preserve|2pda|5MiAaHDL 
588 0  Print version record. 
650  0 Ghosts. 
650  0 Haunted places. 
650  0 Supernatural. 
650  7 SOCIAL SCIENCE|xFolklore & Mythology.|2bisacsh 
650  7 SOCIAL SCIENCE|xGeneral.|2bisacsh 
650  7 Ghosts.|2fast|0(OCoLC)fst00942434 
650  7 Haunted places.|2fast|0(OCoLC)fst00951930 
650  7 Supernatural.|2fast|0(OCoLC)fst01138960 
650  7 Geister|xMotiv|xVolksliteratur.|2idsbb 
650  7 Volksliteratur|xMotiv|zGeister.|2idsbb 
700 1  Grider, Sylvia Ann. 
700 1  Thomas, Jeannie B. 
776 08 |iPrint version:|aGoldstein, Diane E.|tHaunting 
       experiences.|dLogan, Utah : Utah State University Press, 
       ©2007|z9780874216363|w(DLC)  2007025178|w(OCoLC)153597712 
914    ocn568141880 
994    92|bCKE 
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