| Description |
xvi, 192 pages ; 18 cm |
| Bibliography |
Includes bibliographical references. |
| Contents |
Definitions and assumptions -- Hebrew Scriptures : God of war and God of peace -- New Testament : Jesus and loving the enemy -- Early church : divided evidence -- Constantinian shift : the justifiable war -- Middle Ages : from just war to crusade -- Reformation : the magisterial reformers -- Radical reformation : from revolution to pacifism -- Enlightenment : humanism and peace -- Twentieth century I : age of realism -- Twentieth century II : nuclear pacifism -- Postmodernity : terror and the war on terror -- Policing, human security, and the responsibility to protect -- Conclusion : some theological considerations. |
| Summary |
Religion has often been blatantly invoked to support and oppose war and violence of all kinds, including terrorism and ethnic cleansing. Christians are deeply divided over whether and when such violence is justifiable. James Reimer offers a fair presentation of these controversial standpoints, especially the three classical Christian attitudes toward war: crusading or holy war, just war, and pacifism. His thoughtful survey of Christian teachings and practices on issues of war, violence, and the state takes readers from classical Greco-Roman times to the present. Arguing that the church's responses to war can only be understood through the church's changing relationship to culture, Reimer concludes with an analysis of the contemporary debate and proposes criteria for legitimate and illegitimate use of force by nation-states. |
| Subject |
War -- Religious aspects -- Christianity -- History of doctrines.
|
| ISBN |
9781506488561 paperback |
|
1506488560 paperback |
|
